Reasoning of Gustavo Jagod

6. Reasoning of Gustavo Jagod

«Values which we add, for example, to the houses which we live in, self-existence of houses in a culture, introduces something in a that method which people think of other aspects of their life. Nomads or not having houses will have other system of values, touching the events of their everyday life. Disputes in relation to that, whether produce human artifacts values which are important in a culture, or a culture creates artifacts, which present the types of value, which she gives to the events, remind about other long спорах in psychology. For example, question about relative importance of surroundings and heredity in determining of conduct hot and comes into question infinitely. In final analysis, such disputes are not solvable, because they offer as resisting reasons factors which in principle are case bound. For our aims the major aspect of culture is that a culture is relatively the organized system of the divided values».

7. Reasoning R. Rohner

R. Rohner examines a culture as organized system of values, which members of this culture are attributes for personalities and objects which create a culture. This determination implies that the concept of culture it is not necessary to limit to that is meant by things for the group of people. We are necessary to distinguish between the concepts of culture and frame of society. He determines a culture on the basis of conducts, discovered in a culture. It conflicts with his determination of culture on the basis of the divided values, which are given to the events. Social psychologists discovered repeatedly, that the conducts of individuals not always comported with the options supported by them, and distinction of Rohner is the parallel of these opening. However, in practice not easily to conduct a clear line between a culture and frame of society, thus determined. Seeming incompatibility it is often possible to explain between options and conduct, because a few different options, accepted by an individual simultaneously, all are relevant to the certain conduct. In like manner it is possible to explain and seeming disparity between the frame of society and culture which she is built into. For example Christmas walking, which take place in some crestless countries, most, probably, explainable rather the attractiveness of the "modern" commercial systems of exchange by gifts, what by a religious value, given to them by Christians.[17] Rohner determines society as territorial limited unity of centuries-old humanity, filled up mainly due to sexual reproduction, and frame of society organized round a general culture and general. The concept of society, thus, reflects interlacing of culture and frame of society. [18] Does a culture can legally examined as reason of social conduct? Determinations of culture, frame of society and societies which we discuss lean against the analysis of persuasions and actions of their members. Consequently, our statement, that a culture can explain a conduct, is tautology; we assert here, that something can be explained to by itself. However, if we assert, that individualism or some other specific values can explain some aspect of social conduct, at that rate we become on more hard soil. We abstracted that we examine as a key element of culture was supposed, that it can explain other aspects of culture.

8. Reasoning of Ken Richardson

Culture, in sense of forms of production, instruments and mechanisms, social agreements, symbols, music, dances and other, there is the remotest, tangible expression of general models to reality. Confession explains it near likeness between social constructivism’s and cultural anthropologists. Vigotskiy, no doubt, talked about child's development as about cultural development. In obedience to his theory a fundamental engine of development is a reiteration of "collisions" between the model of reality constructed by a child and that is implicit general in task force which a child belongs to. The structure of social context of this transmission is examined as a key to understanding of mental structures which are a result.

9. Reasoning of Denyse Jenkins

«I take a culture in the context of the symbols and values which personality’s dynamically create or create again on your own in the process of development known more or less. A culture, thus, is the orientation of methods of sensation, thought, and life in the world is their unrealized mean of experience, interpretation and action. Context culture there is that, through what every human experience and action - including emotions - must be interpreted. This look to the culture tries to see her as something shown, contested and temporal, living space is whereby opened for theorizing about individual and family changeability, and opinions are eliminated of culture as about something static, homogeneous and it is necessary divided or even coherent. I would say that such conception of culture was решающе important for the comparative study of psychical pathology. She plugs in itself determination experience and subjectivities, which simultaneously darkened by limitation of the discussed aspects of problem and taking of her to the general line from which individuals and groups can deviate and deviate» often.